"Deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action."
An analysis of the moral rules or duties we should follow.
Moral Principles: Understanding the basic moral principles that guide Deontology, such as the categorical imperative and universalizability.
Duty: The concept of duty and how it is defined in Deontology. This includes understanding the difference between perfect and imperfect duties.
Autonomy: The principle of autonomy and how it relates to Deontology. Autonomy refers to the ability of individuals to make their own moral decisions.
Rightness and Wrongness: The concept of right and wrong as defined by Deontology. This includes understanding the difference between acting for the sake of duty and acting for the sake of personal benefit.
Deontological Frameworks: The various Deontological frameworks, such as Rossian Deontology, Dignity-based Deontology, and Rule-based Deontology.
Negative Rights: The concept of negative rights and how it relates to Deontology. Negative rights are rights that prohibit certain actions rather than promoting specific outcomes.
Duty-based Ethics: Understanding the key features of Duty-based ethics, such as duty being the primary basis for moral action.
Moral Dilemmas: The nature of moral dilemmas and how they relate to Deontological ethics.
Deontological Approaches to Justice: Understanding how Deontological ethics can be applied to issues of justice and equality.
Objections to Deontology: Common objections to Deontological ethics, such as the conflicts between duties, cultural relativism, and the problem of moral luck.
Kantian Deontology: A more in-depth analysis of Kantian Deontology, including the categorical imperative and the distinction between actions in accordance with duty and actions done for the sake of duty.
Deontology and Human Rights: The relationship between Deontology and Human Rights, focusing on the significance of autonomy and the duty to protect individual rights.
Virtue Ethics and Deontology: An exploration of how Virtue ethics and Deontology compare, including the differences between character and motive-based approaches to morality.
Ethics of Intentions: The role of intentions in Deontological ethics, including the significance of good will and personal character.
Deontological Approaches to Abortion: How Deontology can be applied to the debate on abortion, focusing on the rights of the fetus and the duties of the mother.
Deontological Approaches to Punishment: The application of Deontological ethics to issues around punishment, including justice, rehabilitation, and the prevention of harm.
Rule deontology: This is also known as classical deontology. According to this type of deontology, certain actions are right or wrong in themselves, independent of their consequences. Actions are evaluated based on the rules that govern them. Rule deontologists believe that certain kinds of actions are always wrong or right, regardless of the context or consequences. For example, they might argue that killing an innocent person is always wrong, regardless of the context or the consequences.
Agent deontology: This is also known as modern deontology. According to this type of deontology, actions are evaluated based on the intentions of the actor. Agent deontologists believe that it is important to act according to moral principles, but these principles must be interpreted and applied by the individual according to his or her intentions. For example, they might argue that killing an innocent person is wrong, but if the person had good intentions (such as doing it in self-defense), then the action may be excused.
"It is sometimes described as duty-, obligation-, or rule-based ethics."
"Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics."
"The term deontological was first used to describe the current, specialized definition by C. D. Broad in his 1930 book, Five Types of Ethical Theory."
"Jeremy Bentham coined it prior to 1816 as a synonym of dicastic or censorial ethics (i.e., ethics based on judgement)."
"The more general sense of the word is retained in French, especially in the term code de déontologie (ethical code), in the context of professional ethics."
"Depending on the system of deontological ethics under consideration, a moral obligation may arise from an external or internal source, such as a set of rules inherent to the universe (ethical naturalism), religious law, or a set of personal or cultural values."
"A moral obligation may arise from a set of rules inherent to the universe (ethical naturalism)."
"A moral obligation may arise from religious law."
"Personal or cultural values may be in conflict with personal desires."
"In this terminology, action is more important than the consequences."
"Deontology is mainly used in governments which allow the people who live under the government to abide by a certain set of rules which are set for the population to abide by."
"Deontology is retained in French, especially in the term code de déontologie (ethical code), in the context of professional ethics."
"Deontological ethics is commonly contrasted to consequentialism."
"Deontological ethics is commonly contrasted to utilitarianism."
"Deontological ethics is commonly contrasted to virtue ethics and pragmatic ethics."
"Deontological ethics is sometimes described as duty-, obligation-, or rule-based ethics."
"Deontological ethics focuses on whether that action itself is right or wrong under a series of rules and principles."
"The morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles."
"In deontology, action is more important than the consequences."