"Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism."
Explores the Jewish philosophical and theological ideas and debates, such as the existence of God, the nature of the human soul, the relationship between revelation and reason, and the meaning of life, death, and suffering.
God: The Jewish concept of God as a personal deity who is all-knowing, all-powerful and benevolent.
Creation and evolution: The Jewish view of the origin of the universe and the process of evolution.
Revelation: How God revealed Himself to the Jewish people through the Torah and other sacred texts.
The soul: The Jewish belief in the existence and immortality of the soul, and how it interacts with the body.
Free will: The Jewish understanding of the human ability to choose between right and wrong, and the consequences of those choices.
Ethics: The Jewish approach to morality, including the importance of kindness, justice, and compassion.
Messianism: Beliefs about a future messiah who will redeem the Jewish people and establish a just and peaceful world.
Jewish law: The importance of Jewish law in Jewish life and its relationship to morality and ethics.
Jewish history: An overview of Jewish history, including the challenges and triumphs of the Jewish people throughout the ages.
Jewish identity: The complexities of Jewish identity and the various factors that contribute to it, including religion, culture, history, and politics.
Israel: The Jewish connection to the land of Israel and its significance in Jewish history and theology.
Anti-Semitism: The history and manifestations of anti-Semitism and its impact on the Jewish community.
Pluralism: The Jewish approach to pluralism and its relationship to diversity and inclusivity.
Mysticism: The Jewish mystical tradition and its role in Jewish philosophy and theology.
Holocaust theology: Reflections on the theological implications of the Holocaust, including the problem of evil and the meaning of suffering.
Rabbinic Judaism: Rabbinic Judaism is the mainstream form of Judaism today, with its roots in the Talmudic and Midrashic literature.
Kabbalah: Kabbalah is a system of Jewish mysticism and esotericism that emerged in medieval Spain and has had a significant influence on both Jewish and non-Jewish cultures.
Hasidic Philosophy: Hasidic Philosophy is a branch of Jewish philosophy that focuses on the teachings of the Hasidic movement, a mystical and pietistic movement that emerged in the 18th century in Eastern Europe.
Jewish Ethics: Jewish Ethics is a branch of Jewish philosophy that explores moral and ethical issues, drawing on Jewish texts and philosophy.
Modern Jewish Philosophy: Modern Jewish Philosophy is a branch of Jewish philosophy that emerged in the 19th and 20th centuries, encompassing a variety of philosophical approaches to Judaism and Jewish thought.
Jewish Feminist Theology: Jewish Feminist Theology is a relatively new branch of Jewish theology that aims to challenge patriarchal assumptions and promote gender equality within Jewish religious thought.
Jewish Environmentalism: Jewish Environmentalism is a movement within Judaism that seeks to promote environmental sustainability and stewardship, drawing on Jewish texts and values.
Secular Jewish Thought: Secular Jewish Thought is a diverse field that encompasses a wide range of philosophical and cultural perspectives within Jewish thought, including humanism, socialism, Zionism, and postmodernism.
Jewish Philosophy of Education: Jewish Philosophy of Education explores the role of education in Jewish culture and society, drawing on traditional Jewish texts and contemporary educational theory.
Jewish Intellectual History: Jewish Intellectual History is a field of study that examines the history of Jewish thought and culture, exploring the influence of Jewish ideas and thinkers on the broader intellectual and cultural world.
"Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism."
"The medieval rediscovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism."
"The philosophy was generally in competition with Kabbalah."
"Ashkenazi Jews, emancipation and encounter with secular thought from the 18th century onwards altered how philosophy was viewed."
"Ashkenazi and Sephardi communities had a later more ambivalent interaction with secular culture than in Western Europe."
"In the varied responses to modernity, Jewish philosophical ideas were developed across the range of emerging religious movements."
"These developments resulted in diverse contemporary Jewish attitudes to philosophical methods."
"Until modern Haskalah (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism."
"With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves."
"The decline of scholastic rationalism coincided with historical events which drew Jews to the Kabbalistic approach."
"Ashkenazi and Sephardi communities had a later more ambivalent interaction with secular culture than in Western Europe."
"The varied responses to modernity influenced Jewish philosophical ideas across the range of emerging religious movements."
"These developments could be seen as either continuations of or breaks from the canon of rabbinic philosophy of the Middle Ages."
"These developments resulted in diverse contemporary Jewish attitudes to philosophical methods."
"The medieval rediscovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism."
"The decline of scholastic rationalism coincided with historical events which drew Jews to the Kabbalistic approach."
"With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves."
"Ashkenazi and Sephardi communities had later more ambivalent interaction with secular culture than in Western Europe."
"These developments could be seen as either continuations of or breaks from the canon of rabbinic philosophy of the Middle Ages, as well as the other historical dialectic aspects of Jewish thought."